Window onto a Vanishing World: Lahu texts from Thailand
My study of Lahu was carried out during three major fieldtrips in Northern Thailand. These texts, recorded well over half a century ago, reflect a vanished world. It was a time when the forests of Burma and Thailand teemed with game; when “slash-and-burn” agricultural techniques were universal in the hills of Southeast Asia; when animist villages resisted the introduction of missionary Christianity, and religious syncretism was the order of the day; a time before electricity, when people used pine-torches to light their way at night; before young men left the villages to seek work in towns; and, above all, from the linguist’s point of view, a time when the Lahu language was still vibrant in all semantic areas and still relatively free of foreign influences. I was interested in hearing and tape recording Lahu spoken in all kinds of situational contexts, the villagers would talk over various subjects building a house, the stages of cultivating, boar-hunting, crab-gathering, killing a pig for a feast, the institution of the village headman, etc. Then they would actually conduct rehearsals. When they were satisfied, they would signal me to turn on the tape recorder and would proceed with gusto to act out little playlets on the desired topic. Besides this, many items were also collected from individuals, including stories, songs, lectures, and sermons. As a result of this process, which went on for many months.
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